The movement from ordinary states of self-concern to selfless giving always involves a gradual transformation of character, not a sudden leap. Like any form of strength, generosity needs to be intentionally cultivated over time, and everyone must begin in whatever state of mind they already happen to be.
– Dale S. Wright, “The Bodhisattva’s Gift”
change is occurring. cannot be stopped. cannot be prevented. must be accepted. must be lived. It is happening. question – do we know where it’s taking us? Do we spend our energy trying to know where it is taking us, or do we spend our energy “surfing” the wave?
Do we accommodate change through knowledge, or through action? For many years, the focus has largely been through knowledge. if you understand theories and data, information and knowledge, the change will be less scary – you might even be able to change the change…
all of this is nothing without action
If you know dharma but do not apply it, then you have more regret than if you had never learned any dharma in the first place. If you are not going to apply dharma knowledge to your life—better not to know it at all.
– Kyabgön Phakchok Rinpoche, “Keys to Happiness”
change does not occur from knowing…it occurs from doing. change is life. change is every moment. knowledge, mind committed to the understanding, does not change change. it will happen. changing change is a spiral into suffering.
“Do or not do. There is not try.”
in change, there is no trying. there is simply listening, observing. then doing. or not. not trying to do. doing. or not. knowledge is not doing – it is knowledge. knowing is not doing. it is knowing. doing is doing. not doing is not doing.
trying is the mind convincing itself that it can alter the change, if enough effort is provided. trying is based on the assumption that the self can be protected and saved. the ego can be triumphant. no such luck.
What disintegrates in periods of rapid transformation is not the self, but its defenses and assumptions. Self-protection restricts vision and movement like a suit of armor, making it harder to adapt. Going to pieces, however uncomfortable, can open us up to new perceptions, new data, and new responses.
– Joanna Macy, “The Greatest Danger
to get there, we must explode. explode our ego, our structures. our beliefs. our mind. we must destroy and kill what is our ego and identity, and resort to the purest form. ki.
such a change is daunting. it is a form of suicide. a killing of the self, leading to the traces of the past, but fully charged to take the moments in full possession of our purpose and mission. not in a goal-related way, but in a purpose, like I must breathe to live, and so I must take this path to live.
It’s essential that we at least understand that the built-in resistance is proportionate to the scope and speed of the change.
the rate of change, and the extent of change will define the pace at which we can change. constrained by scope & speed of change.
as it is on the mat, if there is no apparent pressure or force to change, or speed that is no faster or slower than the change that is self initiated, the technique will be effective.
Only because of emptiness can things change and flow. Emptiness is not a vacuum, a black hole, but the possibility of endless transformations. There is no more grasping, or self-created barriers and limitations. The Buddha-nature can shine through and express itself fully.
– Martine Batchelor, “The Ten Oxherding Pictures”
in emptiness, all change, fast and slow, large and small, will occur. emptiness is permanence. emptiness is infinity. emptiness is silence. emptiness is where ki resides and breathes. where ki flows.
in this emptiness, our purpose and path will manifest. and whatever change is required to bring us there, is possible. not only is it possible, it is where the change comes from. when we accept the silence and the emptiness, all is possible, all is possible. all ceases to attempt to become, and we become whole, in mind, body and spirit.